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an example: after their long “fight” for their rights and equality Jordanian women are in the work force, but how many actually want careers? how many young college graduate women do you know who cant hold a job or only do until they find a husband? how many are burdens on their fathers and husbands? some get married and work and are still a burden cause their paycheck is all theirs to spend on shopping and the man is responsible for everything. the majority of income producing women contribute more to wasteful consumption and less to their household income.

More importantly how many actually and perpetually see value in the work that they do and the lives that they live? that goes for both men and women. but with women its worse cause they are not even fulfilling their traditional roles like they should, even if you are doing dishes and ongoring kossa find value in that. the rich rely on maids to keep a home and raise the kids, the poor who have to juggle work and a home throw their kids in the streets most of the day or in front of useless brain draining TV shows. who is raising the next generation ?

we are a society that lives temshayet 7aal leading careless useless meaningless lives. a few shots of vodka at Nai or rass 7asheesh bil ghandour or even bakait viceroy will resolve life’s biggest predicaments and give the answer to the meaning of life.

Its just sad, and I would say NO, Jordanians aren´t truely independent, we always think that there is someone who knows better and thats the first trap we fall into, we are conditioned to be followers not leaders.

by the way, why no post on recent faisaly – wehdat incident and the big outcry after it?

More importantly, how does such a concept work if the majority of the people don’t want these changes to take place in the first place?

Timing is everything. Martin Luther King Jr. would have gotten nowhere in the South of the 1920s. By the 1960s, the South had liberalized enough that opponents of segregation could put up a fight. Certain things had changed in society in that interval. One was the desegregation of institutions like the military. I think the important thing is to take advantage of as many opportunities as possible for institutional change, however limited they might seem. The presence of women in more institutions in Jordan will result in men feeling more at ease with empowered women generally.

Are we empowered? I guess the short answer must be “no”. We have no way of changing government policy, no say in how taxes are spent and have no way of voicing our objections. Some might say Jordanian elect the Parliament, but what good is that if we are talking about a toothless rubber stamping body. How can you even express your objections given that the media is controlled and demonstrations are all but illegal. Self empowerment is therefore illegal.

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“But then I wonder, to what extent do the rights of other societies, even those Meghreb societies, based on activism or mobilization or organization or self-empowerment? To what extent were these rights institutionalized by foreign forces?”

That’s the answer to your question. We’re just as guided by foreign forces as they are. In fact, we’re even worse, cause we still refuse to admit it.

But then I wonder, to what extent do the rights of other societies, even those Meghreb societies, based on activism or mobilization or organization or self-empowerment? To what extent were these rights institutionalized by foreign forces?

I wonder to what extent these differences might be remnants of pre-Islamic Maghrebi culture. It could be the case that Maghrebi women, particularly Berbers, have long been more independent than their counterparts in Arabia and the Levant.

I recall a Muslim woman on an internet video illustrating different regional styles women in the Arab world employ to veil themselves and was surprised to learn that women in one North African country (Tunisia?) actually wrapped a piece of cloth over their heads leaving the neckline exposed. The style looked similar to wearing a bandanna over one’s head except that the cloth used was much thicker. I should note that these were traditional styles, and both the secularization and Arabization of North Africa may be changing these customs.

I also seem to remember reading that Berber women have traditionally required more freedom of movement than other women in the Arab world due to their heavy involvement in farm work.